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Arial,sans-serif; color: navy\">\nالمبحث الثاني : أحكام الخلوة\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" align=\"center\" dir=\"RTL\" style=\"text-align:center;line-height:\n150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوفيه فصول\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">:\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" align=\"center\" dir=\"RTL\" style=\"text-align:center;line-height:\n150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nالفصل الاول\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" align=\"center\" dir=\"RTL\" style=\"text-align:center;line-height:\n150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nفي واجبات التخلي\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nيجب حال التخلي ملاحظة ما يلي\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">:\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nأولاً: وجوب ستر العورة([1])ويراد منها هنا في باب التخلي (القبل والدبر وما بينهما \nوالبيضتان) عن كل ناظر مميز عدا من تحل له الاستمتاعات الجنسية كالزوجين\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nثانياً: حرمة استقبال القبلة واستدبارها حال التخلي بمقاديم بدنه وإن أمال عورته، \nوبعورته وإن أمال بدنه، ويجوز حال الاستبراء والاستنجاء، ولو اضطر إلى أحدهما (أي \nالاستقبال والاستدبار) :فيتخير والأَوْلى له اجتناب الاستقبال\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy; direction: LTR\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">مسألة \n65) : لو اشتبهت القبلة فعليه الصبر والتحري عن جهتها لتأدية هذه الوظيفة الشرعية \nحتى إذا حصل له اليأس من معرفتها أو كان في الانتظار ضرر أو حرج عليه فيسقط عنه \nالتكليف\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy; direction: LTR\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">مسألة \n66) : لا يجوز النظر إلى عورة الغير - حتى وإن كان كافراً أو صبياً على الاحوط- \nبالمباشرة ولا من خلال المرآة أو الماء الصافي أو العدسات التصويرية\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy; direction: LTR\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">مسألة \n67) : لا يجوز التخلي في ملك غيره إلا بإذنه ولو بالفحوى، أي أنّ عنده اطمئناناً \nبرضا المالك لو استأذنه\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy; direction: LTR\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">مسألة \n68) : لا يجوز استعمال المرافق الصحية التابعة لجهة خاصة كالمدارس الدينية الموقوفة \nعلى طلبة العلم ونحوها ما لم يعلم بعموم الإذن بالتصرف من خلال إخبار متولي الوقف \nوالإدارة\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\n\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align: justify; text-justify: kashida; text-kashida: 0%; line-height: 150%; direction: rtl; unicode-bidi: embed\"> \u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nـــــــــــــــــــــــــــــــــــــــــ\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">1\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">)\n\u003C/span>\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nورد ذكر ستر العورة في أكثر من مورد وذكرت أحكامها في كل تلك الموارد بحسبها ومن \nتلك الموارد لباس المصلي وما يجب ستره عن الجنس الآخر من غير المحارم في كتاب \nالنكاح وهي بالنسبة للرجل ما بين السرة والركبة وبالنسبة للمرأة تمام بدنها عدا \nالوجه والكفين وظاهر القدمين إلا أن تكون هذه سبباً للفتنة النوعية فيجب سترها \nأيضاً\u003C/span>\u003Cspan dir=\"LTR\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">.\u003C/span>\u003C/p>\n\n\n\n",0,"sobol_asalam",[],1718183988565]