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dir=\"RTL\" style=\"text-align:center;line-height:\n150%;direction:rtl;unicode-bidi:embed\">\u003Cfont color=\"#000080\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">\nالأواني\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan lang=\"AR-SA\" dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">\n \u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">يحرم \nاستعمال الأواني المصنوعة من الذهب والفضة في الأكل والشرب، وكذلك في الطهارة من \nالحدث والخبث وغيرها من أنواع الاستعمال على الأحوط. ولا يحرم نفس المأكول والمشروب \nالذي فيها. والأحوط استحباباً عدم التزيين بها وكذا اقتناؤها وبيعها وشراؤها وأخذ \nالأجرة على استعمالها، والأقوى الجواز في جميع ذلك، غير أنّ الأحوط وجوباً عدم جواز \nصنعها والاكتساب بها\u003C/span>\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">.\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">مسألة \n595) : للآنية صدق عرفي، وإن كان الظاهر كونها معدة لأن يحرز فيها المأكول أو \nالمشروب أو نحوهما، ويترتب على ذلك أنّ رأس الغرشة ورأس الشطب وقراب السيف والخنجر \nوالسكين وقاب الساعة ومحل فص الخاتم وبيت المرآة وملعقة الشاي وأمثالها خارج عن \nالآنية، وإن كان الأحوط شمولها لكل مقعر يمكن ملؤه بالماء\u003C/span>\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">.\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">مسألة \n596) : لا فرق في حكم الآنية بين الصغيرة والكبيرة، وبين ما كان على هيئة الأواني \nالمتعارفة التي من النحاس والحديد وغيرهما\u003C/span>\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">.\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">مسألة \n597) : لا بأس بما يصنع بيتاً للتعويذ من الذهب والفضة، أو للقرآن الكريم، وإن كان \nالأحوط الأولى كونه مخرماً مثقباً\u003C/span>\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">.\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">\n(\u003C/span>\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">مسألة \n598) : يكره استعمال القدح المفضض، والأحوط عزل الفم عن موضع الفضة، بل لا يخلو \nوجوبه عن قوة\u003C/span>\u003Cspan dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">.\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%;direction:rtl;unicode-bidi:embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan lang=\"AR-SA\" dir=\"rtl\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif\">\n \u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align: center; text-kashida: 0%; line-height: 150%; direction: rtl; unicode-bidi: embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">\nتم كتاب الطهارة بعونه تعالى\u003C/span>\u003C/font>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align: center; text-kashida: 0%; line-height: 150%; direction: rtl; unicode-bidi: embed\">\n\u003Cfont color=\"#000080\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 15.0pt; line-height: 150%; font-family: Arial,sans-serif; direction: rtl\">\nوالله سبحانه العالم وهو حسبنا ونعم الوكيل\u003C/span>\u003C/font>\u003C/p>\n\n\n\n\n\n\n\n\n",0,"sobol_asalam",[],1718183998053]