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#000080\">\nالفصل الثالث\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" align=\"center\" dir=\"RTL\" style=\"text-align:center;line-height:\n150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000080\">\nتعذّر الساتر الشرعي\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000080\">\nاذا لم يجد المصلي لباسا يلبسه في الصلاة، فان وجد ساتراً غيره كالحشيش وورق الشجر \nوالطين وغيرها تَسَتَّرَ به، وصلى صلاة المختار قائماً وراكعاً وساجداً وان لم يجد \nذلك أيضاً، فإن أمن الناظر المميز صلى قائما مومياً إلى الركوع والسجود والأحوط له \nان يضع يديه على سوأته، والأحوط له الجمع بين صلاة المختار والإيماء. وإن لم يأمن \nالناظر المميز صلى جالسا مومياً إلى الركوع والسجود، والأحوط له أن يجعل ايماء \nالسجود اخفض من ايماء الركوع. وإذا أمكنه الركوع والسجود بمقدار لا تبدو عورته ولو \nمع رفع ما يسجد عليه، فهو أحوط وأولى.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000080\">\n(مسألة 657) : إذا انحصر الساتر بالمغصوب أو الذهب أو الحرير أو ما لا يؤكل لحمه أو \nالنجس، فأن إضطر إلى لبسه صحت صلاته فيه، مع تأخير صلاته إلى اخر الوقت أو اليأس من \nتغير الحال. وان لم يضطر صلى عارياً في الأربعة الأولى بنفس الشرط وأما النجس فقد \nتقدم حكمه في المسألة 507، ومثله الصلاة في المغصوب إذا كان هو الغاصب دون غيره.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000080\">\n(مسألة 658) : الأحوط لزوما تأخير الصلاة عن أول الوقت إذا لم يكن عنده ساتر واحتمل \nوجوده في آخر الوقت. وإذا يئس وصلى في أول الوقت صلاته الاضطرارية بدون ساتر أو صلى \nكذلك رجاء. فإن استمر العذر إلى آخر الوقت صحت صلاته، وان لم يستمر لم تصح، وعليه \nتكرار الصلاة، ومع الإهمال القضاء.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000080\">\n \u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000080\">\n(مسألة 659) : إذا كان عنده ثوبان يعلم إجمالا ان احدهما مغصوب أو حرير أو ذهب، \nوالآخر مما تصح الصلاة فيه. لا تجوز الصلاة في واحد منهما، بل يصلي عارياً مع اخذ \nما سبق بنظر الاعتبار وان علم ان احدهما من غير المأكول والآخر من المأكول أو ان \nاحدهما نجس والآخر طاهر، صلى في كل منها صلاة.\u003C/span>\u003C/p>\n",0,"sobol_asalam",[],1718183998515]