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Arial,sans-serif; color: #000066\">\nفروع في موارد التخيير\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-IQ\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n(مسألة 1298) : يتخير المسافر بين القصر والتمام في الأماكن الأربعة الشريفة، وهي \nالمسجد الحرام ومسجد النبي (صلى الله عليه واله)  ومسجد الكوفة وحرم الحسين (عليه \nالسلام). والتمام أفضل والقصر أحوط، والأحوط عدم إلحاق مكة والمدينة بالمسجدين فضلا \nعن الكوفة وكربلاء وان كان لا يخلو الإتمام في مكة والمدينة من وجه، وفي تحديد \nالحرم الحسيني الشريف إشكال، والأحوط الاقتصار على ما حول الضريح المقدس  على مشرفه \nأفضل الصلوات والسلام.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-IQ\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n(مسألة 1299) : لا فرق في المساجد المذكورة بين أرضها وسطحها والمواضع المنخفضة \nفيها كبيت الطشت في مسجد الكوفة.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-IQ\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n(مسألة 1300) : لا يلحق الصوم بالصلاة في التخيير المذكور فلا يجوز الصوم في \nالأماكن الأربعة.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align: justify; line-height: 150%; text-justify: kashida; text-kashida: 0%\">\n\u003Cspan style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n(مسألة 1301): التخيير المذكور استمراري، فإذا شرع في الصلاة بنية القصر، يجوز في \nالأثناء الإتمام. وبالعكس إذا لم يفت محل العدول. \u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-IQ\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n(مسألة 1302) : لا يجري التخيير المذكور في سائر المساجد والمشاهد الشريفة.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-IQ\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n(مسألة 1303) : لا يختلف الحكم بالتخيير في أي شكل من إشكال السفر، حتى لو كان \nمترددا في الإقامة إلى شهر،كما لا يختلف تعين التمام فيها مع الحكم به في غيرها،كما \nفي قاصد الإقامة عشرة أيام أو المسافر لعمله أو الذي انتهى به الشهر مع التردد.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-IQ\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: #000066\">\n (مسألة 1304) : يختص التخيير المذكور بالأداء، ولا يجري في القضاء. فلو كانت صلاة \nفائتة وقضاها في احد الأماكن الأربعة قضاها كما فاتت ولا يتخير. ولو فاتت الصلاة من \nالمسافر وهو موجود في احد الأماكن الأربعة، كما لو انتهى به الوقت هناك دون صلاة عن \nعذر أو غير عذر، فانه يقضيها قصرا ولا يتخير حتى لو أراد قضاءها في احد الأماكن \nالأربعة على الأقوى.\u003C/span>\u003C/p>\n\n\n",0,"sobol_asalam",[],1718184007567]