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Arial,sans-serif; color: navy\">\nكتاب الصوم\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align: center; text-kashida: 0%; line-height: 150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nالمقدمة\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nالصوم من أهم الوسائل التي شرّعها الله تبارك وتعالى لعباده لتعينهم في طريق السير \nنحو التكامل، قال تعالى (وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلاةِ) (البقرة : 45) \nوالصوم من أوضح مصاديق الصبر .\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوإنما يتحقق التكامل بتحرير الإنسان من سلطة وتأثير ما سوى الله تبارك وتعالى وأهم \nتلك المؤثرات (النفس) التي تضغط على الإنسان لإشباع شهواتها وتلبية غرائزها، وضبط \nهذه النفس وكبح جماحها هو محور الصراع الطويل بين الخير والشر الذي يعيشه الإنسان \nفي داخله ما دام في هذه الدنيا ونجاحه في هذا (الجهاد الأكبر) الذي يخوضه هو الذي \nيحلق به إلى أوج الكمال حيث يلتحق بالصالحين وحسن أولئك رفيقاً.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوالصوم خير معين وسلاح في هذا الصراع لأنّه يقوي إرادة الإنسان  في الامتناع عن \nأقوى اللذائذ الحسية وحاجاته البايولوجية وهي الطعام والشراب والجماع فإذا فعّل \nإرادته وقوّاها إلى هذا المستوى هان عليه ما دونه ونجح في الامتحانات الأخرى بشرط \nالتفاته إلى هذه الجوانب المعنوية للصوم.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوللصوم أحكام وآداب ذُكرت في محلّـها من كتب الفقه والأخلاق، أمّا الجوانب المعنوية \nوالاجتماعية للصوم فقد أشرت إلى الكثير منها في كتاب (شهر رمضان والعيد بين أحكام \nالشرع وتقاليد العرف) وهو مطبوع منذ سنوات ويمكن مراجعته.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوالصوم عبادة يلتزم بمقتضاها الانسان بترك المفطرات المحدّدة شرعاً قربة إلى الله \nتعالى ما بين الفجر الى المغرب طيلة شهر رمضان المبارك.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\n(مسألة 1322) : المغرب يتحقق بغروب قرص الشمس تحت افق النظر مع عدم وجود موانع \nطبيعية، والأحوط الانتظار الى حين عبور حمرة ضوء الشمس من جهة الشرق من فوق الرأس \nبنية الاطمئنان بدخول الوقت او لانتظار دخول الصلاة التي يستحب تقديمها على الافطار.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوفي ضوء ذلك فمن افطر بعد سقوط القرص مباشرة اما جهلاً أو لتقية او اشتباهاً قبل \nتحقق العلامة المذكورة فلا قضاء عليه.\u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\n \u003C/span>\u003C/p>\n\u003Cp class=\"MsoNormal\" dir=\"RTL\" style=\"text-align:justify;text-justify:kashida;\ntext-kashida:0%;line-height:150%\">\n\u003Cspan lang=\"AR-SA\" style=\"font-size: 14.0pt; line-height: 150%; font-family: Arial,sans-serif; color: navy\">\nوهذه جملة من الأحكام الإبتلائية والله الموفق للسداد وبه الاعتصام.\u003C/span>\u003C/p>\n",0,"sobol_asalam",[],1718183964315]